As I walk out on the street to get somewhere, I often notice people walking their dogs or pushing a pram or simply just walking as I am. This would not be an unusual sight but over the past years, it has become apparent that these activities are often accompanied by looking at the mobile phone. I am going to be honest and share that it disturbs me to observe this “multitasking” on the street.

When I was a child, I was told not to walk and read my book at the same time, as this could result in an accident. This was true then, even if I had not liked hearing it from my mom; I made the experiment to read my book, trip over the little step that I had not noticed and learned my painful lesson then. In my 20s, I began my training in martial arts, Shao Lin Quan, where we were trained to keep our senses clear and focused on our surroundings so that we would be able to react to any situation presented; in a martial art situation, one would be ready to respond in the event of an attack. I understood then that I was honing my skills for survival, when my senses are clear and aware, by being present in that moment and place I am in.

I came across an interview on the American Psychological Association APA recently, it was about attention span in the modern world. The researcher, Dr. Gloria Mark, who wrote a book titled ‘Attention Span,’ describes how she has been studying attention span for over 20 years and how it has decreased over the last 22 years. In 2004, with the help of a stopwatch, her researchers found that people averaged an attention span of 2 minutes and 30 seconds on an activity. In 2012, with the help of computer activity monitoring, it was down to 1 minute and 15 seconds. By 2016, it was at 47 seconds. Of course, in this time, the supposed ‘benefits’ of multitasking and the glorification of efficiency models were/are at its peak. Yet our attention spans are diminishing. She also observed that every time we moved our attention to another activity, there is a physiological response in our bodies, with an increased heart rate as well as in blood pressure, indicating a stress response. Why are we so surprised that we are feeling stressed or that we have high blood pressure when in the span of 10 minutes, we would have switched activity almost 13 times. Maybe we need to lay off the hypertension medication and just do one thing at a time. Not only would it be beneficial for our bodies and minds, but also for the beings around us and our environment. Maybe those babies in the pram and the dogs we are walking would feel more care and connection to us, if we gave them our attention instead of the mobile phone.

When I read the definition of the word ‘attention’ from the American Heritage Dictionary, it states:

1. “Concentration of the mental powers upon an object.”
2. “Observant consideration; notice.”
3. “Courtesy or consideration.”

If I apply these definitions to the current research about attention and lack thereof, it makes me sad to think that we have become less observant, less considerate and less courteous.

It is time to become attentive, not just for our own health and ourselves but also for all around us. Let go of that object that distracts us as we do the most basic human movement of walking. Walk with awareness, of our own bodies, of our environment and of the beings we are with. Go on, get out into the spring sunshine and take a walk with attention!
 
 

Image by Sam Lion on  pexels.com

Over the past Christmas season, I had the urge to reread the Harry Potter books. I read all 7 of them through the early 2000s and did “selective” readings as I was going through my Chinese Medical studies, to get my mind of medical themes. In rereading these books, I am currently on book 5: Harry Potter and the Order of the Phoenix, I am reminded of the power of 3s. In the Harry Potter series, even though the story centers around Harry Potter, it is the story of 3 friends: Harry, Ron and Hermione.

In Chinese philosophy and medicine, numerology is a very important principle. In Chapter 42 of the Dao De Jing (also spelled Tao Te Ching), said to be written by Lao Zi, it is stated (translation by Stephen Mitchell):

“The Tao gives birth to One
One gives birth to Two
Two gives birth to Three
Three gives birth to all things.”

One, written 一 in Chinese character is defined as unity, a symbol of Heaven, the Dao. Two is 2 ones coming together, 二 ,the duality, a symbol of Earth, the Yin-Yang. Three, written 三 , is The Three Powers or The Great Triad; Heaven above, Earth below and Human in between. Three is a number of movement, of creation and of growth.
 
The number Three is not just special to Chinese culture but to many cultures around the world. Take the Christian faith and its Holy Trinity: Father, Son, Holy Spirit. Or in Goddess-based Pagan spirituality: Maiden, Mother, Crone. In Hinduism, the Trimurti are Brahma, Vishnu, Shiva. The 3 Jewels of Buddhism are Buddha, Dharma, Sangha. The stories we tell our children also have 3s, like The Three Little Pigs or Goldilocks and the Three Bears. Even well-known adult stories like The Three Musketeers, or the not so literary-rich black-and-white TV comedy The Three Stooges. The number Three is also prominent in math, science and art. Somehow or another this number has a resonance for us humans and life on Earth.

In my past 3 blogposts, I have been introducing 3 herbs that we commonly use in Chinese Medicine. These are Ginger, Licorice and Red Date. They are the 3 most frequently prescribed herbs in Chinese Medicine and are often prescribed together. The reason for this is their shared ability to assist other herbs in performing the formula’s tasks and to harmonize the herbal collective into a team, so that the body can better absorb the formula’s healing properties. Each of these 3 herbs shares the function of neutralizing the unwanted effects of any overly potent, hot or cold and uncompromising herb. Many of the classical formulae include this trio. This includes Gui Zhi Tang (Cinnamon Twig Decoction), Ba Zhen Tang (Eight Treasure Decoction) and Gui Pi Tang (Restore the Spleen Decoction). It is for this exact reason that these 3 herbs, as one of my professors Dr. Jiao, used to call them the 3 Amigos – the Three Friends, are in so many classical and modern formulae. Ginger, Licorice and Red Date are all food-grade herbs too; this means that they can be used over a longer period of time and our bodies respond well to them; as I mentioned in my last post, they are like whisperers to our bodies, appealing to our inner environment while bringing the healing to its proper place.

Just as Harry, Ron and Hermione are best of friends, where each can depend on the others for support, so are Ginger, Licorice and Red Date to us. Not only do they reverberate the resonance of 3, but also evoke a harmonious rhythm within our bodies.
 
 
 
Image Ginger Root by gate74 from Pixabay
Image Red Date by SW Yang on Pixabay
Image Licorice Root by gate74 on Pixabay

Before I moved to a place with 4 seasons, that was about 30 years ago to go to university, I had only heard of them but never really experienced them; I had moved away from the equatorial tropics, where there is only really 2 seasons - warm dry and warm rainy seasons. I only then became aware of the distinct differences each season presents. Many would describe that there are 4 seasons. But as I got to studying Chinese Medicine, we were made aware of a fifth: Late Summer. This is a season where plants and trees come to fruition, like summer squash, early apple and pear, or nuts. In the USA, people sometimes called it Indian Summer, what I have come to understand as a time of mild weather before the cold of Autumn sets in, which was first observed by the Native Americans. I have come to know of it here in Switzerland as Altweibersommer. But what has revealed itself to me is that this Earth element season is also the time that manifests between seasons; a transition time to create a smooth flow from one season to the next.

The Japanese call it the Doyo period: it is defined as the 18 days before the season changes at the Equinoxes and the Solstices. Through the sharing of ancient Chinese philosophy and medical knowledge with the Japanese, they began to interpret and observe Nature around them through this lens. The Japanese, like the Chinese, observed a distinct period of time between these celestial events that we experience on Earth in relation to the Sun. These Doyo periods often bring a mildness to the climate, a warming that would signify that a change is coming. This is what we are experiencing here right now and in many other places in the world. In fact, we humans have affected our environment so strongly that I believe the Doyo period is beginning to extend longer than the 18 days, sometimes going on for a month or more, that we all, humans, animals and plants, get so confused to the point that we don’t know head from tail anymore; for instance, 18 degrees Celsius here in the Basel area in late December not so long ago, made plants and animals come out of hibernation too early, not to mention us humans getting unusual viral infections.





Chinese medical philosophy tells us that this is the time of Earth element. The binding element that allows for smooth transition into the next phase. It is linked to the color yellow, the organs of Spleen, Stomach and Pancreas; the organs of our Center. These organs are responsible for transforming food, through the action of digestion, into Qi and Blood, our resources for life, as well as transporting fluid and vital substances around the body. The tissues of the body that reveal the Earth’s energy are muscles, and the orifice is the mouth, including the lips. Makes sense, doesn’t it?  The place where nourishment comes into the body and the sounds of singing that come out of the body, are actions of Earth that occur through the mouth and lips.

The emotion associated with the Earth is a pensiveness, being thoughtful of people, beings and situations around us; this is when our Earth element is in balance. An imbalanced expression reveals worry, where thoughts churns around in us in circles, never finding a place of calmness. The Spleen is the seat of Thought and Intention, Yì. Hence, we are reminded that our consumption of information, digital or print or in any other form, also needs to be digested by our Earth organs energetically. What happens when our digestive system is overwhelmed by junk food? We get constipation or diarrhea. What happens when our Spleen is overwhelmed by news and information? Probably “thought constipation,” or what I used to tell my kids when they were binge watching on their mobile phones, "digital diarrhea," or other digestive problems, ruminating through our body-minds in the middle of the night.

The flavor of the Earth phase is sweetness, the taste of mammalian life’s ultimate nourishment - Mother’s milk. And furthermore, the sweetness of Mother Earth’s produce, like a crunchy, juicy red apple or a soft, moist orange sweet potato, nourishes us with a wholesomeness that no artificial, factory-made substance can. On the subject of Mother (human and Earth, respectively), there is an action of transformation constantly happening in our everyday life without us ever acknowledging it; the transformation from fruit/vegetable/grain/meat into food in our kitchens and ending up as meals on our dinner tables, as well as those from food to compost in the Earth, enriching the soil for the next year’s planting. Mother Nature is intelligent, there is no wastage; just the cycle of life, death, rebirth, transforming from one to another and beginning all over again.

It is now the time to give the space for transformation; let go of what we don’t need, this may include food or media consumption, but also thoughts and things that don’t nourish us. When we start to honor transformation, we can embrace change and we can mature; like the plump caterpillar metamorphosizing into a butterfly.
 
 
 

Image 5 Element Doyo by Elaine
Image butterfly cocoon by GLady from Pixabay

The year is 1988, I am in a pre-competition intensive training camp for rhythmic gymnastics. One of our coaches, Coach Annie is doing mental training with us. This is the first time we have ever done anything non-physical in training. She gets us all to lie down on the training carpet. She leads us through a small relaxation exercise and then she asks us to imagine ourselves performing our routine as perfectly as we can, without any mistakes. She tells us to do this as often as we can, but we never really get to this again as a group; trust a 14-year-old to do extra work outside of regular training. About 8 years later, I am in university taking a psychology-in-sport class. Our professor is telling us that research and studies are showing us that athletes who use visualization and mental training in combination with physical training perform better than those who do not. This fascinates me, as I had already had a taster 8 years before. I ask myself what it is that one is training when one does mental training. Some will say that it is training the Mind, but what is the Mind and where is it?

Interestingly, when many in society speak of the Mind, we point to our head; I was researching the Mind on the internet and Wikipedia’s first image is of a head with symbols in it. In the Oxford Learner’s Dictionaries online, it states that the noun ‘mind,’ when referring to the ability to think, refers to “the part of a person that makes them able to be aware of things, to think and to feel.” This definition does not specify any parts of the body, which is quite wise of Oxford Dictionaries to do so, as there is quite a lot of scientific evidence available these days which show us that what we define as faculties of the Mind are actually not only located in the head, i.e. brain, but everywhere in the body. Often times, what is defined as the Mind is referring to cognitive functions such as perception, reasoning, awareness and memory, psychological capacities of both conscious and unconscious, as well as feeling, motivation and behavior. The definition of Mind in the West encompasses a very broad dimension, as such it can become very vague and often times gets misconstrued as just the brain. What is clear is that the Mind is not just in the brain; hence, the term Bodymind has begun to be in more common usage over the last few decades.

In Chinese Medicine, what has been translated as Mind is actually called 神 shén. The Chinese character shén has two parts, the radical on the left means god or deity, on the right it means to explain. Together they mean god, spirit or expressive. Shén in Chinese Medicine refers to the mental ability on one hand, as well as the emotional and spiritual aspects of a human being. Mental activity and consciousness are said to dwell in the Heart. The Chinese medical scholar, Giovanni Maciocia states that “five functions are affected by the state of the Heart: Mental activity (including emotion), Consciousness, Memory, Thinking, Sleep.” The Chinese medical view goes further to describe Will Power Zhì as residing in the Kidneys, Thought Yì  in the Spleen, the Ethereal Soul Hún as related to the Liver and the Corporeal Soul Pò corresponding to the Lung. Therefore, for thousands of years the Chinese have viewed the Mind as being in the body as well as in the head; this corresponds to the Bodymind concept.

When I ponder back to my time as an athlete at 14 years old, using visualization techniques to perform better physically, I realize that the seeds of Bodymind were already being planted in me. I was already being trained to view my being as a whole being, not as the sum of parts, all it needed was regular practice. Now, I still prepare my intellectual Mind for exams or presentations by warming up my body, as I did as a gymnast and dancer, by stretching and moving my physical body. Just as I still do visualizations of my Tai Ji Quan/ Qi Gong form when I am on public transportation and can’t practice it physically. For me, the Mind is the Body and the Body, the Mind.
 
 
Reference
Macioca, G. (1998). The Foundations of Chinese Medicine. London: Churchill Livingstone.
 
 
 
Image by AdinaVoicu on Pixabay

One of the fundamental basis of Chinese Medicine is Qì 氣. Qì (Pin Yin romanization, which is pronounced chee), has been described as “vital energy,” “vital force” or even “universal energy.” It’s sometimes spelled as Chi (Wade-Giles romanization), or Ki (Japanese spelling and pronunciation). In Chinese Medicine there are many different types of Qì, just to name a few: Yuán Qì (Original Qi), Zhēn Qì (True Qi), Yíng Qì (Nutritive Qi) and Wèi Qì (Defensive/ Protective Qi). Many blogposts ago, I wrote about Qì and what its Chinese character means, and many blogposts before that I wrote a little about Wèi Qì as well as how it is key to understanding allergies, such as Hay Fever.

But Wèi Qì is so much more complex than just allergies and immune system. The Chinese character for Wèi  衛  has a few parts: the first radical on the left 彳 chì means “step” and added together with the component on the right it becomes 行 xíng, meaning “to walk.” The middle character component, I recently learnt from a continuing education class, refers to “a guard” or “a man with leather armor.” All together they create “a guard who walks back and forth to protect.” Therefore, Wèi Qì refers to Qi that is always in motion to protect and defend when needed.

As a student in Chinese medical school, we learnt that people who caught colds and flus easily have a Wei Qi deficiency and that the Wei Qi is very connected to the Lung and Spleen Qi. So we would treat the appropriate Acupuncture points and give the famous herbal formula, Yù Píng Fēng Săn (Jade Wind Screen Powder). With the proper diagnosis and appropriate use of this formula, patients often got better within a month or so. One of my strategies during the COVID-19 pandemic was and still is to strengthen the Wei Qi. It can also manifest as bladder symptoms like chronic urinary tract infection UTI, which have often manifested in female patients, being exposed to cold external conditions. But through my practice and observation of different patients over the years, I have come to realize that Wei Qi deficiency is much more than catching colds or viruses easily, chronic UTIs and allergies. I started to realize that some patients would come in reporting how they felt “exposed” emotionally and physically, like they felt unprotected when they went out into the world. They would feel like they were being invaded by others energetically. I started to link this to Wei Qi deficiency and to treat them as such, often times it has worked. Also, by learning to set healthy boundaries in their lives, which is also a manifestation of Wei Qi, in my opinion, this has served to help them feel more secure within their beings.

As a student with my teachers in Tai Ji Quan/ Qi Gong/ Shao Lin Quan we learned to do some techniques of energetic practice they would call Iron Shirt Qi Gong. It is a martial arts method in which, as the name implies, one creates a layer like an iron shirt around the body, to protect against hits and attacks from opponents as well as to strengthen one’s body part to create an iron-hard effect with a punch or a hit. This reminded me of a movie which I watched in university in the 1990s, Iron and Silk, a true story of how Mark Salzman goes to China to teach English and learns Wu Shu, among other things. His master, Pan Qing Fu, is known as Iron Fist. Master Pan spent hours over decades punching a steel block; as such, his fists were as hard as iron. Though he has acted in films, this man’s skill was real, unlike a lot of Hollywood films (there is even one with this name but is not the real deal). This I believe is Wei Qi condensed into the fist. Iron Shirt Qi Gong could be used for martial purposes but I believe it is applicable to everyday life, not for assault but for protection. This, I have come to understand, is Wei Qi being activated with energetic practice.

The cultivation of Wei Qi has to come from many different aspects, not just physically but mentally as well as emotionally and energetically. It is something we need to work with our Bodyminds and not just on a material level. If there is anything that I am sure of, it is that many of the health issues of our time have a lot to do with our Wei Qi deficiency as individuals and as a society. It has been one of my aims to understand Wei Qi better. Even after years of study and practice of Chinese Medicine, I am finding even more depth to the subject. I am still on my journey of exploration into Wei Qi.




Image by PublicDomainPictures on Pixabay

This morning, like many other mornings over the past years, I took my herbal medicine. One of these is called “Xiāo Yáo Sǎn - Free and Easy Wanderer Powder.” I am reminded of the first time I became aware of the English translation of this formula’s name almost 25 years ago. I was in clinical training at the American College of TCM in San Francisco and I was instructed by my clinical supervisor to obtain this formula in pill form for one of our patients at the clinic. I entered our herbal pharmacy to look for the bottle of pills. I found it on a shelf and looked at the bottle; on it I saw an image of an older Chinese man in traditional garb with his walking stick and small pack, looking out from high into the horizon that spreads over mountains, rivers, waterfalls and trees. Both Chinese in Pin Yin and English names were printed on the bottle, so I was able to distinguish the formula, which I was taught to memorize in Pin Yin. But what stood out for me is the English name and image of the Wandering Daoist; since then it has been embedded into my consciousness.

Not too long ago, I finally got around to attaining the classical Daoist text of Zhuang Zi (365-290BCE), one of the famous scholars/ masters of Daoism. As I looked through the book, I came across the title of the first chapter - “Free and Easy Wanderer.” I found out that this is no coincidence. The Chinese medical experts, who compiled the Tai Ping Hui Min He Ji Ju Fang (Imperial Grace Formulary of the Tai Ping Era), in the Song Dynasty period (960-1279 CE) were themselves scholars of Daoism. They named this formula “Free and Easy Wanderer” for precisely the effect that it should invoke in the individual with her/his use of this herbal combination.

In our modern-day Western society, Xiāo Yáo Sǎn is one of the most prescribed formulas. In my clinical training in the USA, almost every second patient was receiving this formula in her/his treatment. These days, I still prescribe Free-and-Easy-Wanderer Powder regularly to my patients, as well as take it regularly myself. Why? This is due to its function to move Liver Qi Stagnation and prevent Qi congestion, harmonize Liver (Wood) and Spleen (Earth), as well as tonify Blood. Life in our modern-day world appears to make us feel tight and blocked, as shown in the muscles and joints of our bodies; unable to access our “free nature,” our minds too become stuck. Many of us feel restricted, stuck in a “box” too small for our bodyminds with constraints of time and space, leading to us feeling stressed: get out of the door on time so you get your tram or else you’ll be late for work, which would then make your superior angry with you and may dock your salary or worse fire you, then you wouldn’t be able to buy your basics like food or to pay your bills and rent…the list of things could go on and on, if we let it. But pay attention to what has happened to our jaws, necks and shoulders; they contracted together and tighter as the list went on, manifestation of our Liver Qi congesting. Over a longer period of time of reduced circulation, this would lead to a depletion of Qi and Blood, affecting our Spleen’s ability to digest food and make Blood which is needed to nourish our bodies. Another common modern usage of Xiāo Yáo Sǎn is for Pre-Menstrual Syndrome PMS. This is once again a case of being “forced” into a container too small, too restrictive and undernourished, that the body begins to rebel by causing mental irritation, mood-swings, physical tension and pain.

Xiāo Yáo Sǎn - the formula of over a thousand years, helps with all these and more, but it is not and should not be the sole remedy. What we need is Free and Easy Wanderer mentality, find the Wandering Daoist within ourselves. “Unbox” our bodies and minds! Go out into Nature, breathe, move, walk, dance, sing - release and unbind our Qi and our lives regularly from the constraints of the human world. Let it flow free and easy!
 
 

 
Image by Ansgar Sheffold on Pixabay