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The Chinese Year: The Beginning of Spring

5/2/2019

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The Chinese New Year begins today. So much of Chinese culture, whether medicine, astrology or cooking, incorporates the philosophy of the five-elements: Wood, Fire, Earth, Metal and Water. Each element has its characteristics and follows 2 cycles of interaction, the generating (clockwise circle in diagram) as well as the controlling (pentagram in diagram). Even each season is related to an element: spring to wood, summer to fire, late summer to earth, autumn to metal and winter to water. This year is the year of the Earth Pig. The Chinese revere this animal as a symbol of wealth and abundance.  
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The Chinese follow parallel to the regular (Gregorian) calendar a traditional lunar-solar calendar. The Chinese New Year lands either on the second or third new moon after the winter solstice. Each year is associated with an animal, 12 altogether, and with one of the five element that changes every third year. So the same animal and element comes by again in 60 years. There is are many stories associated with the order of the animals. As a child, I recall seeing a calendar with a picture of the animals in the order of the years arriving to greet Buddha. I have heard of another one with the same animal order coming to greet the Jade Emperor. I imagine this is the Daoist version as opposed to the former, a Buddhist version. The animals obviously possess their strengths and weaknesses, affecting how the year will turn out. Depending on your element and animal, which also has its own related element, these also determine how your year unfolds. Personally, I do see some correlations to the traits of the animals and elements on the year's events, but my belief is that we create our own reality with our actions.
 
This is the beginning of spring for the Chinese. I remember going to the market with my parents as a child to the get new year decorations and food imported from China, as we do not have four seasons in Malaysia. Cherry tree branches with buds was a standard, symbolizing the start of spring, which I could never really understand in the scorching heat and constant growth of plants in the tropics. I don't think I really understood spring until I moved to the west and experienced it for myself. Right now, looking outside with snow flurries still falling or frost on the grass, the feeling of spring hasn't really set in here, yet if you really look deeper you will notice that some plants have already begun that springy action of breaking through earth to manifest its destiny to blossom, like the daffodils in my garden. They are just waiting for the most perfect moment to blossom their delicate blooms of golden. This happens just when the light and temperature are ideal. Something I learnt from planting and reading about Narcissus is that their leaves need to be left alone till they wilt and become brown, which you can then cut off, as these allows bulbs to store enough energy for the next year. For such a short time in the year, for maybe 2 to 4 weeks, these blossoms are at its fullest and then spend the majority of the year storing under the earth in a kind of hibernation.

​So different it is with us humans in our day. We spend little time sleeping or having time to contemplate. We give a lot of energy for action but little for quiet, self-reflection. We wonder then why we are often so tired or rundown. Maybe it's time we learn something from the plants around us and take time for quiet reflection and storing, go to bed a little earlier and spend time during the day doing calming things such as reading or even just breathing. So that when spring officially hits, at the vernal equinox on March 21, with bright sunshine and blossoming plants, we can manifest our life blossoms with a feeling of powerful strength and be able to maintain this all season long.


Photo by user:Bru-nO pixabay
Diagram by Elaine
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    Elaine Yap

    I am a Chinese Medicine practitioner at ICM, mother of 2 sons, living on my third continent. I love to share with you my perspectives on healing, TCM, gardening, social change and life.

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